{"id":10708,"date":"2024-12-06T13:23:26","date_gmt":"2024-12-06T19:23:26","guid":{"rendered":"https:\/\/usml.edu\/?p=10708"},"modified":"2024-12-08T15:10:19","modified_gmt":"2024-12-08T21:10:19","slug":"the-sacred-hidden-in-the-ordinary","status":"publish","type":"post","link":"https:\/\/usml.edu\/es\/the-sacred-hidden-in-the-ordinary\/","title":{"rendered":"The Sacred Hidden in the Ordinary"},"content":{"rendered":"<style>.kb-row-layout-id10708_899265-f3 > .kt-row-column-wrap{align-content:start;}:where(.kb-row-layout-id10708_899265-f3 > .kt-row-column-wrap) > .wp-block-kadence-column{justify-content:start;}.kb-row-layout-id10708_899265-f3 > .kt-row-column-wrap{column-gap:var(--global-kb-gap-md, 2rem);row-gap:var(--global-kb-gap-md, 2rem);max-width:var( --global-content-width, 1290px );padding-left:var(--global-content-edge-padding);padding-right:var(--global-content-edge-padding);padding-top:var(--global-kb-spacing-sm, 1.5rem);padding-bottom:0px;grid-template-columns:minmax(0, 1fr);}.kb-row-layout-id10708_899265-f3 > .kt-row-layout-overlay{opacity:0.30;}@media all and (max-width: 1024px){.kb-row-layout-id10708_899265-f3 > .kt-row-column-wrap{grid-template-columns:minmax(0, 1fr);}}@media all and (max-width: 767px){.kb-row-layout-id10708_899265-f3 > .kt-row-column-wrap{grid-template-columns:minmax(0, 1fr);}}<\/style><div class=\"kb-row-layout-wrap kb-row-layout-id10708_899265-f3 alignnone wp-block-kadence-rowlayout\"><div class=\"kt-row-column-wrap kt-has-1-columns kt-row-layout-equal kt-tab-layout-inherit kt-mobile-layout-row kt-row-valign-top kb-theme-content-width\">\n<style>.kadence-column10708_628654-a2 > .kt-inside-inner-col,.kadence-column10708_628654-a2 > .kt-inside-inner-col:before{border-top-left-radius:0px;border-top-right-radius:0px;border-bottom-right-radius:0px;border-bottom-left-radius:0px;}.kadence-column10708_628654-a2 > .kt-inside-inner-col{column-gap:var(--global-kb-gap-sm, 1rem);}.kadence-column10708_628654-a2 > .kt-inside-inner-col{flex-direction:column;}.kadence-column10708_628654-a2 > .kt-inside-inner-col > .aligncenter{width:100%;}.kadence-column10708_628654-a2 > .kt-inside-inner-col:before{opacity:0.3;}.kadence-column10708_628654-a2{position:relative;}@media all and (max-width: 1024px){.kadence-column10708_628654-a2 > .kt-inside-inner-col{flex-direction:column;justify-content:center;}}@media all and (max-width: 767px){.kadence-column10708_628654-a2 > .kt-inside-inner-col{flex-direction:column;justify-content:center;}}<\/style>\n<div class=\"wp-block-kadence-column kadence-column10708_628654-a2\"><div class=\"kt-inside-inner-col\"><div class=\"wp-block-post-date\"><time datetime=\"2024-12-06T13:23:26-06:00\">diciembre 6, 2024<\/time><\/div>\n\n\n<p><strong>Corinth, Greece&nbsp;<\/strong><span style=\"caret-color: rgb(0, 0, 0); color: rgb(0, 0, 0); font-family: -webkit-standard; font-size: medium; white-space: normal;\"><\/span><\/p>\n<\/div><\/div>\n\n<\/div><\/div>\n\n<style>.kb-row-layout-id10708_9f573c-60 > .kt-row-column-wrap{align-content:start;}:where(.kb-row-layout-id10708_9f573c-60 > .kt-row-column-wrap) > .wp-block-kadence-column{justify-content:start;}.kb-row-layout-id10708_9f573c-60 > .kt-row-column-wrap{column-gap:var(--global-kb-gap-md, 2rem);row-gap:var(--global-kb-gap-md, 2rem);max-width:var( --global-content-width, 1290px );padding-left:var(--global-content-edge-padding);padding-right:var(--global-content-edge-padding);padding-top:var(--global-kb-spacing-sm, 1.5rem);padding-bottom:var(--global-kb-spacing-sm, 1.5rem);grid-template-columns:minmax(0, 1fr);}.kb-row-layout-id10708_9f573c-60 > .kt-row-layout-overlay{opacity:0.30;}@media all and (max-width: 1024px){.kb-row-layout-id10708_9f573c-60 > .kt-row-column-wrap{grid-template-columns:minmax(0, 1fr);}}@media all and (max-width: 767px){.kb-row-layout-id10708_9f573c-60 > .kt-row-column-wrap{grid-template-columns:minmax(0, 1fr);}}<\/style><div class=\"kb-row-layout-wrap kb-row-layout-id10708_9f573c-60 alignnone wp-block-kadence-rowlayout\"><div class=\"kt-row-column-wrap kt-has-1-columns kt-row-layout-equal kt-tab-layout-inherit kt-mobile-layout-row kt-row-valign-top kb-theme-content-width\">\n<style>.kadence-column10708_ee314d-eb > .kt-inside-inner-col,.kadence-column10708_ee314d-eb > .kt-inside-inner-col:before{border-top-left-radius:0px;border-top-right-radius:0px;border-bottom-right-radius:0px;border-bottom-left-radius:0px;}.kadence-column10708_ee314d-eb > .kt-inside-inner-col{column-gap:var(--global-kb-gap-sm, 1rem);}.kadence-column10708_ee314d-eb > .kt-inside-inner-col{flex-direction:column;}.kadence-column10708_ee314d-eb > .kt-inside-inner-col > .aligncenter{width:100%;}.kadence-column10708_ee314d-eb > .kt-inside-inner-col:before{opacity:0.3;}.kadence-column10708_ee314d-eb{position:relative;}@media all and (max-width: 1024px){.kadence-column10708_ee314d-eb > .kt-inside-inner-col{flex-direction:column;justify-content:center;}}@media all and (max-width: 767px){.kadence-column10708_ee314d-eb > .kt-inside-inner-col{flex-direction:column;justify-content:center;}}<\/style>\n<div class=\"wp-block-kadence-column kadence-column10708_ee314d-eb\"><div class=\"kt-inside-inner-col\"><style>.kb-image10708_8dad21-10 .kb-image-has-overlay:after{opacity:0.3;}<\/style>\n<div class=\"wp-block-kadence-image kb-image10708_8dad21-10\"><figure class=\"aligncenter size-large\"><a href=\"https:\/\/usml.edu\/wp-content\/uploads\/P1570248-scaled.jpg\" class=\"kb-advanced-image-link\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/usml.edu\/wp-content\/uploads\/P1570248-1024x768.jpg\" alt=\"\" class=\"kb-img wp-image-10709\" srcset=\"https:\/\/usml.edu\/wp-content\/uploads\/P1570248-1024x768.jpg 1024w, https:\/\/usml.edu\/wp-content\/uploads\/P1570248-300x225.jpg 300w, https:\/\/usml.edu\/wp-content\/uploads\/P1570248-768x576.jpg 768w, https:\/\/usml.edu\/wp-content\/uploads\/P1570248-1536x1152.jpg 1536w, https:\/\/usml.edu\/wp-content\/uploads\/P1570248-2048x1536.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption>Fr. Dennis Kasule celebrating Holy Mass with the 2024 Mundelein pilgrimage group on a stone from the ancient Christian city of Corinth. Seminarian Patrick is standing while serving as a cantor for the Mass.<\/figcaption><\/figure><\/div>\n\n\n\n<p>I thought a Corinthian bank was being robbed during Mass.<\/p>\n\n\n\n<p>As we were celebrating the Eucharist underneath a tree in the former town square of the ancient city of Corinth, a bell suddenly rang from an unseen building on a hill nearby. It sounded, well, alarming to say the least, since it went on for so long. Then a pause of silence.<\/p>\n\n\n\n<p>Then what followed was not the strange sound of Greek police sirens. Instead, what followed was the sound of\u2026recess.&nbsp;<\/p>\n\n\n\n<p>Kids were playing up there. This actually did surprise me greatly, forcing me to consciously realize that recess isn\u2019t just an American thing but tops the charts universally as the best part of the day for all human children.&nbsp;<\/p>\n\n\n\n<p>I was also surprised by what felt like the sudden intrusion of something so ordinary entering into our liturgical space and environment.&nbsp;<\/p>\n\n\n\n<p>And then, as if on cue with the bell, a sudden crowd of other tour groups suddenly marched into the ancient ruins. I noticed some people staring at us, looking confused or curious. Others were respectfully praying along from a distance. Others simply walked by after a quick glance. A village cat wandered dangerously close to the altar during the Eucharistic prayer. Thank God it wasn\u2019t hungry. It just plopped down by a tree and hung out. A random man carrying groceries walked close to the altar during Mass, too.<\/p>\n\n\n\n<p>All these things seemed like intrusions, the ordinary breaking in on the sacred. But I also thought that it was cool. This is what it might\u2019ve been like to celebrate the liturgy at a house-church in the early Christian community of Corinth.&nbsp;<\/p>\n\n\n\n<p>As we\u2019ve learned, the early Christians celebrated the \u201cbreaking of the bread\u201d and read the Apostle\u2019s writings and letters during liturgies celebrated within someone\u2019s home, often times clandestinely for fear of reprisal from the gentile authorities or hostile Jewish leaders. People would gather in their homes to hear Paul or one of the apostles preach and often times that same apostle would take up temporary shelter in that home.&nbsp;<\/p>\n\n\n\n<p>Christianity was lived out of the home. Things that could be so ordinary as talking and sharing stories in the living room became the very means by which the young Christian church took root and spread.<\/p>\n\n\n\n<p>No wonder St. Paul talks so much about ordinary life in his letters to the Corinthians, like what foods you eat and when, how one should dress, what aspects of town life Christians could and could not participate in, the management of families, etc. The ordinary life of the citizens of Corinth was the fertile ground for the Gospel. He, of course, admits in his first letter to the Corinthians that he had to till the ground with his blood, sweat, and tears (literally), and the fruit of it is profound praise of that same community by his second letter.<\/p>\n\n\n<style>.kb-image10708_fc4504-0a .kb-image-has-overlay:after{opacity:0.3;}<\/style>\n<div class=\"wp-block-kadence-image kb-image10708_fc4504-0a\"><figure class=\"aligncenter size-large\"><a href=\"https:\/\/usml.edu\/wp-content\/uploads\/P1570285-scaled.jpg\" class=\"kb-advanced-image-link\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/usml.edu\/wp-content\/uploads\/P1570285-1024x768.jpg\" alt=\"\" class=\"kb-img wp-image-10710\" srcset=\"https:\/\/usml.edu\/wp-content\/uploads\/P1570285-1024x768.jpg 1024w, https:\/\/usml.edu\/wp-content\/uploads\/P1570285-300x225.jpg 300w, https:\/\/usml.edu\/wp-content\/uploads\/P1570285-768x576.jpg 768w, https:\/\/usml.edu\/wp-content\/uploads\/P1570285-1536x1152.jpg 1536w, https:\/\/usml.edu\/wp-content\/uploads\/P1570285-2048x1536.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption>Seminarians praying and reading aloud Acts 18:1-23 near the place St. Paul was persecuted for preaching the Gospel.<\/figcaption><\/figure><\/div>\n\n\n\n<p>As Fr. Kasule said in his homily, the Eucharist was the center of Paul\u2019s ministry and the cause of the transformation of the Corinthian church. No wonder Paul gives such detailed instructions to the Corinthians about the Eucharist. Corinth is a Eucharistic site. Just as the Eucharist is the transformation of ordinary bread and wine into the body and blood of Jesus Christ, the Corinth of Paul\u2019s day was an example of the transformation of the ordinary into the sacred, \u201cfrom one degree of glory to another.\u201d&nbsp;<\/p>\n\n\n\n<p>As we sat in meditative silence after communion, the words \u201cHouse church\u201d came to my mind, and I think that\u2019s what we had become. That moment is the closest I\u2019ve been to experiencing what is called the \u201capostolicity of the church\u201d &#8211; that mark of the Church which acts like a mystical chain linking generations of believers one after another to the Apostles and ultimately to our Lord Jesus Himself. In Corinth, we became a house church. In that space, I felt the presence of the Christians of Corinth, saints and sinners alike, united to us over hundreds of years, living their faith as we were doing now.&nbsp;<\/p>\n\n\n\n<p>The bell rang again. The playing of children evaporated into silence. All the tourists seemed to have vanished into thin air. But the sense of the sacred didn\u2019t go away. It remained, hidden in the ordinary.<\/p>\n\n\n\n<p>Conrad Espino, Archdiocese of Chicago&nbsp;<\/p>\n\n\n<style>.kb-image10708_1d22ae-9d .kb-image-has-overlay:after{opacity:0.3;}<\/style>\n<div class=\"wp-block-kadence-image kb-image10708_1d22ae-9d\"><figure class=\"aligncenter size-large\"><a href=\"https:\/\/usml.edu\/wp-content\/uploads\/P1570296-scaled.jpg\" class=\"kb-advanced-image-link\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/usml.edu\/wp-content\/uploads\/P1570296-1024x768.jpg\" alt=\"\" class=\"kb-img wp-image-10711\" srcset=\"https:\/\/usml.edu\/wp-content\/uploads\/P1570296-1024x768.jpg 1024w, https:\/\/usml.edu\/wp-content\/uploads\/P1570296-300x225.jpg 300w, https:\/\/usml.edu\/wp-content\/uploads\/P1570296-768x576.jpg 768w, https:\/\/usml.edu\/wp-content\/uploads\/P1570296-1536x1152.jpg 1536w, https:\/\/usml.edu\/wp-content\/uploads\/P1570296-2048x1536.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption>Seminarian Conrad walking through the ruins of Corinth with the Akrocorinth rock behind. The Akrocorinth was a safe place for people of Corinth to flee in times of refuge.<\/figcaption><\/figure><\/div>\n<\/div><\/div>\n\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>As we were celebrating the Eucharist underneath a tree in the former town square of the ancient city of Corinth, a bell suddenly rang from an unseen building on a hill nearby. It sounded, well, alarming to say the least, since it went on for so long. 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